Showing posts with label Lecture. Show all posts
Showing posts with label Lecture. Show all posts

October 24, 2015

Ma Durga


To look upon God as Mother 
is the purest and highest form 
of spiritual practice.
-Sri Ramakrishna


Vande Mataram
(Translation of Bankim Chandra's song)
by Sri Aurobindo

Mother, I bow to thee!
Rich with thy hurrying streams,
Bright with thy orchard gleams,
Cool with thy winds of delight,
Dark fields waving, Mother of might,
Mother free.

Glory of moonlight dreams
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease,
Laughing low and sweet!
Mother, I kiss thy feet,
Speaker sweet and low!
Mother, to thee I bow.

Who hath said thou art weak in thy lands,
When the swords flash out in seventy million hands
And seventy millions voices roar
Thy dreadful name from shore to shore?
With many strengths who art mighty and stored,
To thee I call, Mother and Lord!
Thou who savest, arise and save!
To her I cry who ever her foemen drove
Back from plain and sea
And shook herself free.

Thou art wisdom, thou art law,
Thou art heart, our soul, our breath,
Thou art love divine, the awe
In our hearts that conquers death.
Thine the strength that nerves the arm,
Thine the beauty, thine the charm.
Every image made divine
In our temples is but thine.

Thou art Durga, Lady and Queen,
With her hands that strike and her swords of sheen,
Thou art Lakshmi lotus-throned,
And the Muse a hundred-toned,
Pure and perfect without peer,
Mother, lend thine ear.
Rich with thy hurrying streams,
Bright with thy orchard gleams,
Dark of hue, O candid-fair

In thy soul, with jewelled hair
And thy glorious smile divine,
Loveliest of all earthly lands,
Showering wealth from well-stored hands!
Mother, mother mine!
Mother sweet, I bow to thee,
Mother great and free.








Durga Durga Ma-Ha-May-A 
Na-Mah DurgaYa
Namo Na-Mah






April 5, 2015

Jesus and the Resurrection




Hail glorious day so long foretold,
With joy we greet thy light;
Our hearts are all attuned to praise
For earth seems glad and bright,
Today among the choirs of heaven
Break forth the sweet refrain;
Praise to the Lord of Paradise,
Who died, but rose again.

Hail glorious Easter day!
That saw our Saviour burst the tomb,
And death despotic sway.
Our Saviour slept, while Mary wept
But rose this blessed day.

Dear Jesus, source of life and love,
To Thee our songs ascend;
Thou art to us a guiding star,
Our elder brother, Friend,
This earth would be a dreary waste,
A wilderness of pain;
But for the peace and love of Him,
Who died, but rose again.

Hail glorious Easter day!
That saw our Saviour burst the tomb,
And death despotic sway.
Our Saviour slept, while Mary wept
But rose this blessed day.

And when at last Thy welcome voice,
Shall softly bid us “Come;”
Then shall our trusting hearts rejoice,
To hear Thy “welcome home,”
And in that blessed home above,
We’ll join the sweet refrain;
And all our praise to Thee be given,
Who died, and rose again. 




October 4, 2014

Temple Shoes



Purification Prayer
May my speech be purified.
May my sense of smell be purified.
May my sight be purified.
May my hearing be purified.
May what I consume be purified.
May my heart be purified.
May my thoughts be purified.
May my actions be purified.
Whether pure or impure
In whatever state one may be
If one remembers the Lord
One becomes pure both inside and out.
As with eyes wide open, one sees the sky
So the seers see always the Supreme Truth, 
God, the all pervading existence.
May we know that Truth.
May that glorious Truth manifest in the hearts of people
everywhere. May mutual love, harmony
and peace pervade the entire world.
May this worship bestow health, 
happiness and fulfillment.
to one and all.





Daily Puja Worship

1. Puja Instructions

Sit facing east or north, and do japa 108 times. If you do pūjā immediately after your morning meditation, the japa can be skipped. Ācamana: pour a drop of water on the palm of your right hand and sip it gently, chanting Oṁ viṣṇu. Do this three times. Wash your hands, and chant with folded hands: Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ, divīva cakṣur-ātatam. Whenever I remember God with faith and devotion, I at once become pure internally and externally.
Prārthanā: With folded hands, chant: “May all beings be happy. May all be healthy. May all experience what is good. May there be no pain and suffering in the world. May everyone benefit from this worship.” Pray for your family and friends, especially for those who are passing through a difficult period.
Prayer for Calmness: “God, you are Purity; fill me with purity. You are Energy; fill me with energy. You are Strength; fill me with strength. You are Spiritual Power; fill me with spiritual power.” Wash the cup, uttering phaṭ, and fill it with water. Touching the cup, chant: May the holy waters of the Gaṅgā and other rivers fill this cup with power and sanctity.

2. Protection and Purification

Guarding of the Door: Sprinkle water toward the door, saying Oṁ dvāra-devatābhyo namaḥ. Pour a spoonful of water in the pūjā plate, saying Oṁ brahmaṇe namaḥ. Another spoonful with: Oṁ vāstu-puruṣaya namaḥ.
Purification of the Ground: Take a little water in the right palm and empty it on the ground in front of you, chanting: Oṁ rakṣa rakṣa hūṁ phaṭ svāhā.
Purification of the Seat: Draw a triangle with the right ring finger dipped in water near your seat and then say with folded hands: O Mother Earth, you support all life and, in turn, are supported by the Supreme Being. Please purify this seat and support me always.
Salutation to the Spiritual Lineage: Mentally prostrate before your guru. With folded palms near the left ear, say: Aiṁ gurubhyo namaḥ. Raising the palm to a higher level, Aiṁ parama-gurubhyo namaḥ. Still higher, Aiṁ parātpara-gurubhyo namaḥ. Still higher, Aiṁ parameṣṭhi-gurubhyo namaḥ. With folded palms near your right ear, Oṁ gaṇeśāya namaḥ. With folded palms, near the heart: Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ.
Purification of the Flowers: Sprinkle water on the flowers, saying: Oṁ śatābhiṣeka hūṁ phaṭ svāhā. Touching the flowers with your right hand, say Oṁ. May these flowers be purified for worship. Hūṁ phaṭ svāhā.
Removal of Obstacles:
Look above, uttering the pūjā mantra: Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ. With the index finger and middle finger of the right hand joined together, clap on the left palm three times at different levels, one higher than the other, uttering phaṭ. Snap the tip of the right index finger against the thumb eight times overhead, along the eight directions, starting from the east. End with doing the same in the downward and upward directions as well. With each snapping, say phaṭ.
Uttering phaṭ strike the ground three times gently with the left heel.
Take a small quantity of water in the right hand, throw it upward, saying: astrāya phaṭ.
Purification of the Pūjā Articles: Sprinkle water three times on all the pūjā articles, sayingOṁ aiṁ phaṭ.
Purification of the Mantra: Repeat, aṁ aiṁ aṁ, kaṁ aiṁ kaṁ, caṁ aiṁ caṁ, ṭaṁ aiṁ ṭaṁ, taṁ aiṁ taṁ, paṁ aiṁ paṁ, yaṁ aiṁ yaṁ, śaṁ aiṁ śaṁ.
Raising a Wall of Light: Uttering raṁ springle water around you in a circle, and visualize yourself as surrounded by a wall of Light, protecting you from all obstacles.
Protecting the Body: Chanting Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ, pass both of your hands over your body, from head to foot. Then, placing the right palm over the heart, say: Oṁ durge durge rakṣiṇi svāhā. Oṁ āṁ hūm phaṭ svāhā.
Praṇāyāma: Do a brief practice (4-16-8), once (or thrice) through each nostril. Repeat Oṁ to keep count.

3. Divinization

Purification of the Elements: Close your eyes and repeat, as you visualize: Through the path of the suṣumnā, I join my Self with the Supreme Self in the crown of my head. Oṁ yaṁ,may my subtle body be freed from worldly tendencies. Oṁ raṁ, may my subtle body be burnt of all impurities. With the pure elements bathed in the light of consciousness, may a new subtle body be created for me. Oṁ. So’haṁ haṁsaḥ svāhā.
Total Consecration: Gently pass both hands over the body, from head to foot, and back again from foot to head, uttering āṁ hūṁ phaṭ svāhā, visualizing that through this your body, speech and mind are being purified.
Consecration of the Self: In order to install the Deity in your newly created divine body, touch the heart and say: May I be filled with the prāṇa of Sri Ramakrishna. May I be filled with the life of Sri Ramakrishna. May I be filled with the senses of Sri Ramakrishna. May the entire being of Sri Ramakrishna fill my own being. Visualize yourself as being filled with the presence of Sri Ramakrishna.

4. Preliminary Worship

Offering a flower (dipped in sandal paste, if possible), or water, in the pūjā plate in front of you, worship:
Guru: Oṁ aiṁ, I offer this flower (or water) to my Guru
Ganeśa: Oṁ gaṁ, I offer this flower (or water) to Ganeśa
Śiva: Oṁ namaḥ Ṡivāya, I offer this flower (or water) to Śiva
Sūrya: Oṁ, I offer this flower (or water) to Sūrya
Nārāyaṇa: Oṁ namo Nārāyaṇāya, I offer this flower (or water) to Nārāyaṇa
Durgā: Oṁ hrīm, I offer this flower (or water) to the divine mother Durgā
Oṁ, I offer this flower (or water) to all other forms of the divine
Oṁ, I offer this flower (or water) to all the prophets and incarnations

5. Main Worship

Meditation: Holding a flower between the palms of your hands, meditate on Sri Ramakrishna:
Nirañjanaṁ nityaṁ anantarūpaṁ, bhaktānukampā dhṛta-vigrahaṁ vai;
Īśāvatāraṁ parameśamīḍyam, taṁ rāmakṛṣṇam śirasā namāmi.
“I bow down at the feet of Sri Ramakrishna who is pure and eternal, who has infinite aspects, who has taken a form out of compassion for devotees, who is supremely divine, and who is God Incarnate.”
Transfer the divine presence of Sri Ramakrishna from your heart into the flower and place the flower in the pūjā plate in front of you.
Mental Worship: Worship Sri Ramakrishna mentally. Chant: “You are my own Self. My mind is the Divine Mother. My prāṇa are your companions and my body is your temple. My enjoyments I regard as offerings to you. My sleep is a form of absorption in you. My walking is like walking around you. My words are prayers offered to you. Whatever I think, say, or do, may be a form of worship to you.”

Offerings:
Sandal paste: I offer this sandal paste to Sri Ramakrishna. Oṁ aiṁ sarva-deva-devī svarūpāya śrī rāmakṛṣṇāya namaḥ.
Flower: I offer this flower to Sri Ramakrishna. Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ
Incense: I offer this incense to Sri Ramakrishna. Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ
Light: I offer this light to Sri Ramakrishna. Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ
Food: I offer this naivedya to Sri Ramakrishna. Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ 
Worship of Holy Mother: I offer this flower to Sri Sarada Devi. Oṁ aiṁ hrīm, sarva-deva-devī-svarūpiṇyai śrī sāradā-devyai namaḥ
Worship of Swami Vivekananda: I offer this flower to Swami Vivekananda. Oṁ aiṁ, svāmi vivekānandāya namaḥ

6. Conclusion

Flower Offering: Offer a few flowers in the pūjā plate, saying I offer these flowers at the feet of Sri Ramakrishna, Holy Mother, and his disciples. Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ
Visualize that the divine presence of Sri Ramakrishna is now withdrawn back into your heart, and remember that it will remain with you throughout the day. With that awareness, prostrate before the altar and chant: “Under the influence of my impulses of vital energy, the mind and the body, whatever I have done in the states of waking, dream and deep sleep, in thought, word and deed, may all these be offered to Brahman. Oṁ śāntiḥ śāntiḥ śāntiḥ. Śrī rāmakṛṣṇārpaṇam astu.”
If possible, read a few lines from a sacred text before cleaning your worship space and beginning your chores for the day.






January 7, 2014

Longing for God




 "You seem to be quite satisfied with your present condition, but I tell you, 
do not remain satisfied with yourself as you are now.
Contentment with the external conditions, yes, but never
be contented with your state of spiritual growth. 
Become dissatisfied. Try to move ever onward in your search. 
Do not stop until you have found the diamond mine!"




October 1, 2013

Disciples

Discipleship Speech by Swami Vivekananda
(Delivered in San Francisco, on March 29, 1900)

My subject is "Discipleship". I do not know how you will take what I have to say. It will be rather difficult for you to accept it — the ideals of teachers and disciples in this country vary so much from those in ours. An old proverb of India comes to my mind: "There are hundreds of thousands of teachers, but it is hard to find one disciple." It seems to be true. The one important thing in the attainment of spirituality is the attitude of the pupil. When the right attitude is there, illumination comes easily. What does the disciple need in order to receive the truth? The great sages say that to attain truth takes but the twinkling of an eye — it is just a question of knowing — the dream breaks. How long does it take? In a second the dream is gone. When the illusion vanishes, how long does it take? Just the twinkling of an eye. When I know the truth, nothing happens except that the falsehood vanishes away: I took the rope for the snake, and now I see it is the rope. It is only a question of half a second and the whole thing is done. Thou art That. Thou art the Reality. How long does it take to know this? If we are God and always have been so, not to know this is most astonishing. To know this is the only natural thing. It should not take ages to find out what we have always been and what we now are.
Yet it seems difficult to realize this self-evident truth. Ages and ages pass before we begin to catch a faint glimpse of it. God is life; God is truth. We write about this; we feel in our inmost heart that this is so, that everything else than God is nothing — here today, gone tomorrow. And yet most of us remain the same all through life. We cling to untruth, and we turn our back upon truth. We do not want to attain truth. We do not want anyone to break our dream. You see, the teachers are not wanted. Who wants to learn? But if anyone wants to realize the truth and overcome illusion, if he wants to receive the truth from a teacher, he must be a true disciple. It is not easy to be a disciple; great preparations are necessary; many conditions have to be fulfilled. Four principal conditions are laid down by the Vedantists.

March 11, 2012

Harmony of Religions

row 1: Christianity, Judaism, Hinduism   • row 2: Islam, Buddhism, Shinto  
 • row 3: Sikhism, Bahá'í Faith, Jainism

The oldest religious sentiment ever expressed on religious harmony found in the ancient Sanskrit Vedas is: "Ekam sat, vipra bahudha vadanti" Truth is one, sages call It by various names.

God is Real.
God can be Realized.
The Goal of Human Birth is to Realize God.
All Paths that lead to God Realization are True Religions.