Showing posts with label Puja. Show all posts
Showing posts with label Puja. Show all posts

January 1, 2017

Ma


“If you practice spiritual discipline for some time in a solitary place, you will find that your mind has become strong, and then you can live in any place or society without being in the least affected by it. When the plant is tender, it should be hedged around. But when it has grown big, not even cows and goats can injure it. Spiritual practices in a solitary place are essential.”





Bande Mataram Hymn 
Translation by Sri Aurobindo

Mother, I bow to thee
Rich with thy hurrying streams,
Bright with thy orchard gleams,
Cool with thy winds of delight,
Dark fields waving, Mother of might,
Mother free.

Glory of moonlight dreams
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease,
Laughing low and sweet!
Mother, I kiss thy feet,
Speaker sweet and low!
Mother, to thee I bow.

Who hath said thou art weak in thy lands,
When the swords flash out in twice seventy million hands
And seventy millions voices roar
Thy dreadful name from shore to shore?
With many strengths who art mighty and stored,
To thee I call, Mother and Lord!
Thou who savest, arise and save!
To her I cry who ever her foemen drave
Back from plain and sea
And shook herself free.

Thou art wisdom, thou art law,
Thou our heart, our soul, our breath,
Thou the love divine, the awe
In our hearts that conquers death.
Thine the strength that nerves the arm,
Thine the beauty, thine the charm.
Every image made divine
In our temples is but thine.

Thou art Durga, Lady and Queen,
With her hands that strike and her swords of sheen,
Thou art Lakshmi lotus-throned,
Pure and perfect without peer,
Mother, lend thine ear.
Rich with thy hurrying streams,
Bright with thy orchard gleams,
Dark of hue, O candid-fair
In thy soul, with jewelled hair
And thy glorious smile divine,
Loveliest of all earthly lands,
Showering wealth from well-stored hands!
Mother, mother mine!
Mother sweet, I bow to thee,
Mother great and free.

O' Mother, here is Your ignorance, here is Your knowledge
Take them both and give me only pure love for You.
Here is Your holiness, here is Your unholiness
Take them both and give me only pure love for You.
Here is Your virtue, and here is Your sin
Here is Your good and here is Your evil
Take them both and give me only pure love for You.
Here is Your dharma, here is Your adharma;
Take them both and give me only pure love for You.

-Sri Ramakrishna







Hymn to the Divine Mother
O thou the giver of all blessings,
O thou the doer of all good,
O thou the fulfiller of all desires,
O thou the giver of refuge –
Our salutations to thee, O Mother Divine.

O thou Eternal Mother,
Thou hast the power to create, to preserve, and to dissolve.
Thou the dwelling-place and embodiment of the three gunas –
Our salutations to thee, O Mother Divine.

O thou the savior of all who take refuge in thee,
The lowly and the distressed –
O Mother Divine, we salute thee,
Who takest away the sufferings of all.


-Chandi
Hymn is taken from the Chandi, a sacred book which sings the praise of the Divine Mother. 
Translation by Swami Prabhavananda & Christopher Isherwood, from Prayers and Meditations













If Not For You

If not for you, there would be a place of emptiness in the heart of the Divine.


If not for you, all the good that you have done would still need doing. 


If not for you, the spark of your ideas would not have ignited the flame in others. 


If not for you, the key role that you have played in life’s drama would remain unfulfilled. 


If not for you, at least one person would not have awakened to their dreams. 


If not for you, your triumphs could not be examples to inspire others. 


If not for you, someone who needed love would not have received it. 


If not for you, a life would have been shortened or never existed. 


If not for you, the song of life would have missed a beat. 


If not for you, your gifts would remain un-given. 


If not for you, another might have suffered in your place. 


If not for you, someone would have no path to follow. 


If not for you, there would be one less smile, one less laugh, and one less hug. 


If not for you, an animal might be homeless and a garden left unplanted. 


If not for you, something would be missing. 


You have always made a difference. 


Who you are is important every day. 


You are the face, the heart and the soul of the Divine. 


Never forget: You make a difference and you are valuable.







Sri Sarada Stotram 
Hymn to Holy Mother 
by Swami Abhedananda


prakrtiṁ paramāṁ abhayāṁ varadām,

nararupa-dharāṁ janatāpa-harām
saran-āgata sevaka-toshakariṁ,

pranamāmi parāṁ jananiṁ jagatām.


gunahina-sutanaparādha-yutān,

kripāyādya samuddhara moha-gatān
taraniṁ bhava-sāgara pārakariṁ,

pranamāmi parāṁ jananiṁ jagatām.


vishayaṁ kusumaṁ parihritya sadā,

caran-āmbu-ruhāmrita śānti-sudhām
piba bhringa-mano bhavaroga-harāṁ,

pranamāmi parāṁ jananiṁ jagatam.


krpāṁ kuru mahādevi suteshu pranateshu ca
caran-āśraya dānena kripā-mayi namo'stu te.


lajjā-patāvrite nityāṁ sārade jnāna-dāyike
papebhyo nah sada raksha kripā-mayi namo'stu te.


rāmakrishna-gata prānāṁ tannāma-shravana-priyām
tadbhāva-ranjit-ākāraṁ pranamāmi muhurmuhuh.


pavitraṁ charitaṁ yasyāh pavitraṁ jivanam tathā
pavitratā-svarupinyai tasyai kurmo namo-namah.


devim prasannāṁ pranatārti-hantrim,

Yogindra-pujyām yugadharma-pātrim
tam śāradām bhakti-vijnāna-dātriṁ,

dayā-svarupām pranamāmi nityam.


snehena badhnāsi mano'smadiyāṁ,

doshān-aseshān saguni-karoshi
ahetunā no dayase sadoshān,

svaṁke grihitva yadidaṁ vicitram.
prasida mātar vinayena yāce,

nityaṁ bhava snehavati suteshu
premaika binduṁ ciradagdha-chitte,

visiñca cittaṁ kuru nah suśantam.


jananiṁ śāradāṁ deviṁ rāmakrishnaṁ jagadgurum | 
pādapadme tayoh shrtvā pranamāmi muhurmuhuh || 


jai! mahāmāyi ki jai!
jai bhagavān sri rāmakrisna dev ki jai
jai swāmiji mahāraj ji ki jai!




February 1, 2016

Teacher of Truth to the West


Swamiji was a man of wisdom, an ideal worker, a yogi, and a devotee; he was a monk, an ascetic, a sage, and a mystic; he was a leader, an orator, a poet, an artist, a writer, a conversationalist, a debater, a singer, a musician, and a humorist; he was a philosopher, a linguist, an educator, a patriot, a humanist, and a reformer. Swami Vivekananda was the perfect man.

- Swami Turiyananda





What makes you weep, my friend? In you is all power. Summon up your all-powerful nature, O' mighty one, and this whole universe will lie at your feet. It is the Self alone that predominates, and not matter. Know that all sins and all evils can be summed up in that one word, weakness. It is weakness that is the motive power in all evil doing; it is weakness that is the source of all selfishness; it is weakness that makes men injure others; it is weakness that makes them manifest what they are not in reality. Weakness is the one cause of suffering. We become miserable because we are weak. We lie, steal, kill, and commit other crimes, because we are weak. We suffer because we are weak. We die because we are weak. Where there is nothing to weaken us, there is no death nor sorrow.

This is the one question I put to every man, woman, or child, when they are in physical, mental, or spiritual training. Are you strong? Do you feel strength? — for I know it is truth alone that gives strength. I know that truth alone gives life, and nothing but going towards reality will make us strong, and none will reach truth until he is strong. Strength, therefore, is the one thing needful. Strength is the medicine for the world's disease. Strength is the medicine which the poor must have when tyrannized over by the rich. Strength is the medicine that the ignorant must have when oppressed by the learned; and it is the medicine that sinners must have when tyrannized over by other sinners.

Make your nerves strong. What we want is muscles of iron and nerves of steel. We have wept long enough. No more weeping, but stand on your feet and be men. It is a man-making religion that we want. It is man-making theories that we want. It is man-making education all round that we want. And here is the test of truth — anything that makes you weak physically, intellectually, and spiritually, reject as poison; there is no life in it, it cannot be true. Truth is strengthening. Truth is purity, truth is all-knowledge; truth must be strengthening, must be enlightening, must be invigorating.

Stand up, be bold, be strong. Take the whole responsibility on your own shoulders, and know that you are the creator of your own destiny. All the strength and succor you want is within yourselves. Therefore make your own future. Stand firm like a rock. Truth always triumphs. He who falters at first will get stronger and stronger, and the voice will increase in volume until the truth takes possession of our hearts, and courses through our veins, and permeates our bodies. Delusion will vanish as the light becomes more and more effulgent, load after load of ignorance will vanish, and then will come a time when all else has disappeared and the Sun alone shines.
-Swami Vivekananda








November 10, 2015

Kali Ma


KALI THE MOTHER

The stars are blotted out,
The clouds are covering clouds,
It is darkness vibrant, vocal.
In the roaring, whirling wind
Are the souls of a million lunatics
Just loose from the prison-house,
Wrenching trees by the roots,
Sweeping all from the path.
The sea has joined the fray, 
And swirls up mountain-waves, 
To reach the inky sky. 


The flash of lurid light 
Reveals on every side 
A thousand, thousand shades 
Of Death begrimed and black — 
Scattering plagues and sorrows, 
Dancing mad with joy, 
Come, Mother, come! 
For Terror is Thy name, 
Death is in Thy breath, 
And every shaking step 
Destroys a world forever. 


Thou Time, the All-Destroyer! 
Come, O Mother, come! 
Who dares misery love, 
And hug the form of Death, 
Dance in Destruction's dance, 
To him the Mother comes. 


- By Swami Vivekananda











Sri Ramakrishna describes his first vision of the Mother:
"I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother's temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother". http://www.belurmath.org/gospel/introduction.htm










"Every Manifestation of Power 
In the Universe is Mother.
She is Life."

- Swami Vivekananda












October 4, 2014

Temple Shoes



Purification Prayer
May my speech be purified.
May my sense of smell be purified.
May my sight be purified.
May my hearing be purified.
May what I consume be purified.
May my heart be purified.
May my thoughts be purified.
May my actions be purified.
Whether pure or impure
In whatever state one may be
If one remembers the Lord
One becomes pure both inside and out.
As with eyes wide open, one sees the sky
So the seers see always the Supreme Truth, 
God, the all pervading existence.
May we know that Truth.
May that glorious Truth manifest in the hearts of people
everywhere. May mutual love, harmony
and peace pervade the entire world.
May this worship bestow health, 
happiness and fulfillment.
to one and all.





Daily Puja Worship

1. Puja Instructions

Sit facing east or north, and do japa 108 times. If you do pūjā immediately after your morning meditation, the japa can be skipped. Ācamana: pour a drop of water on the palm of your right hand and sip it gently, chanting Oṁ viṣṇu. Do this three times. Wash your hands, and chant with folded hands: Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ, divīva cakṣur-ātatam. Whenever I remember God with faith and devotion, I at once become pure internally and externally.
Prārthanā: With folded hands, chant: “May all beings be happy. May all be healthy. May all experience what is good. May there be no pain and suffering in the world. May everyone benefit from this worship.” Pray for your family and friends, especially for those who are passing through a difficult period.
Prayer for Calmness: “God, you are Purity; fill me with purity. You are Energy; fill me with energy. You are Strength; fill me with strength. You are Spiritual Power; fill me with spiritual power.” Wash the cup, uttering phaṭ, and fill it with water. Touching the cup, chant: May the holy waters of the Gaṅgā and other rivers fill this cup with power and sanctity.

2. Protection and Purification

Guarding of the Door: Sprinkle water toward the door, saying Oṁ dvāra-devatābhyo namaḥ. Pour a spoonful of water in the pūjā plate, saying Oṁ brahmaṇe namaḥ. Another spoonful with: Oṁ vāstu-puruṣaya namaḥ.
Purification of the Ground: Take a little water in the right palm and empty it on the ground in front of you, chanting: Oṁ rakṣa rakṣa hūṁ phaṭ svāhā.
Purification of the Seat: Draw a triangle with the right ring finger dipped in water near your seat and then say with folded hands: O Mother Earth, you support all life and, in turn, are supported by the Supreme Being. Please purify this seat and support me always.
Salutation to the Spiritual Lineage: Mentally prostrate before your guru. With folded palms near the left ear, say: Aiṁ gurubhyo namaḥ. Raising the palm to a higher level, Aiṁ parama-gurubhyo namaḥ. Still higher, Aiṁ parātpara-gurubhyo namaḥ. Still higher, Aiṁ parameṣṭhi-gurubhyo namaḥ. With folded palms near your right ear, Oṁ gaṇeśāya namaḥ. With folded palms, near the heart: Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ.
Purification of the Flowers: Sprinkle water on the flowers, saying: Oṁ śatābhiṣeka hūṁ phaṭ svāhā. Touching the flowers with your right hand, say Oṁ. May these flowers be purified for worship. Hūṁ phaṭ svāhā.
Removal of Obstacles:
Look above, uttering the pūjā mantra: Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ. With the index finger and middle finger of the right hand joined together, clap on the left palm three times at different levels, one higher than the other, uttering phaṭ. Snap the tip of the right index finger against the thumb eight times overhead, along the eight directions, starting from the east. End with doing the same in the downward and upward directions as well. With each snapping, say phaṭ.
Uttering phaṭ strike the ground three times gently with the left heel.
Take a small quantity of water in the right hand, throw it upward, saying: astrāya phaṭ.
Purification of the Pūjā Articles: Sprinkle water three times on all the pūjā articles, sayingOṁ aiṁ phaṭ.
Purification of the Mantra: Repeat, aṁ aiṁ aṁ, kaṁ aiṁ kaṁ, caṁ aiṁ caṁ, ṭaṁ aiṁ ṭaṁ, taṁ aiṁ taṁ, paṁ aiṁ paṁ, yaṁ aiṁ yaṁ, śaṁ aiṁ śaṁ.
Raising a Wall of Light: Uttering raṁ springle water around you in a circle, and visualize yourself as surrounded by a wall of Light, protecting you from all obstacles.
Protecting the Body: Chanting Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ, pass both of your hands over your body, from head to foot. Then, placing the right palm over the heart, say: Oṁ durge durge rakṣiṇi svāhā. Oṁ āṁ hūm phaṭ svāhā.
Praṇāyāma: Do a brief practice (4-16-8), once (or thrice) through each nostril. Repeat Oṁ to keep count.

3. Divinization

Purification of the Elements: Close your eyes and repeat, as you visualize: Through the path of the suṣumnā, I join my Self with the Supreme Self in the crown of my head. Oṁ yaṁ,may my subtle body be freed from worldly tendencies. Oṁ raṁ, may my subtle body be burnt of all impurities. With the pure elements bathed in the light of consciousness, may a new subtle body be created for me. Oṁ. So’haṁ haṁsaḥ svāhā.
Total Consecration: Gently pass both hands over the body, from head to foot, and back again from foot to head, uttering āṁ hūṁ phaṭ svāhā, visualizing that through this your body, speech and mind are being purified.
Consecration of the Self: In order to install the Deity in your newly created divine body, touch the heart and say: May I be filled with the prāṇa of Sri Ramakrishna. May I be filled with the life of Sri Ramakrishna. May I be filled with the senses of Sri Ramakrishna. May the entire being of Sri Ramakrishna fill my own being. Visualize yourself as being filled with the presence of Sri Ramakrishna.

4. Preliminary Worship

Offering a flower (dipped in sandal paste, if possible), or water, in the pūjā plate in front of you, worship:
Guru: Oṁ aiṁ, I offer this flower (or water) to my Guru
Ganeśa: Oṁ gaṁ, I offer this flower (or water) to Ganeśa
Śiva: Oṁ namaḥ Ṡivāya, I offer this flower (or water) to Śiva
Sūrya: Oṁ, I offer this flower (or water) to Sūrya
Nārāyaṇa: Oṁ namo Nārāyaṇāya, I offer this flower (or water) to Nārāyaṇa
Durgā: Oṁ hrīm, I offer this flower (or water) to the divine mother Durgā
Oṁ, I offer this flower (or water) to all other forms of the divine
Oṁ, I offer this flower (or water) to all the prophets and incarnations

5. Main Worship

Meditation: Holding a flower between the palms of your hands, meditate on Sri Ramakrishna:
Nirañjanaṁ nityaṁ anantarūpaṁ, bhaktānukampā dhṛta-vigrahaṁ vai;
Īśāvatāraṁ parameśamīḍyam, taṁ rāmakṛṣṇam śirasā namāmi.
“I bow down at the feet of Sri Ramakrishna who is pure and eternal, who has infinite aspects, who has taken a form out of compassion for devotees, who is supremely divine, and who is God Incarnate.”
Transfer the divine presence of Sri Ramakrishna from your heart into the flower and place the flower in the pūjā plate in front of you.
Mental Worship: Worship Sri Ramakrishna mentally. Chant: “You are my own Self. My mind is the Divine Mother. My prāṇa are your companions and my body is your temple. My enjoyments I regard as offerings to you. My sleep is a form of absorption in you. My walking is like walking around you. My words are prayers offered to you. Whatever I think, say, or do, may be a form of worship to you.”

Offerings:
Sandal paste: I offer this sandal paste to Sri Ramakrishna. Oṁ aiṁ sarva-deva-devī svarūpāya śrī rāmakṛṣṇāya namaḥ.
Flower: I offer this flower to Sri Ramakrishna. Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ
Incense: I offer this incense to Sri Ramakrishna. Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ
Light: I offer this light to Sri Ramakrishna. Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ
Food: I offer this naivedya to Sri Ramakrishna. Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ 
Worship of Holy Mother: I offer this flower to Sri Sarada Devi. Oṁ aiṁ hrīm, sarva-deva-devī-svarūpiṇyai śrī sāradā-devyai namaḥ
Worship of Swami Vivekananda: I offer this flower to Swami Vivekananda. Oṁ aiṁ, svāmi vivekānandāya namaḥ

6. Conclusion

Flower Offering: Offer a few flowers in the pūjā plate, saying I offer these flowers at the feet of Sri Ramakrishna, Holy Mother, and his disciples. Oṁ aiṁ sarva-deva-devī-svarūpāya śrī rāmakṛṣṇāya namaḥ
Visualize that the divine presence of Sri Ramakrishna is now withdrawn back into your heart, and remember that it will remain with you throughout the day. With that awareness, prostrate before the altar and chant: “Under the influence of my impulses of vital energy, the mind and the body, whatever I have done in the states of waking, dream and deep sleep, in thought, word and deed, may all these be offered to Brahman. Oṁ śāntiḥ śāntiḥ śāntiḥ. Śrī rāmakṛṣṇārpaṇam astu.”
If possible, read a few lines from a sacred text before cleaning your worship space and beginning your chores for the day.






April 15, 2014

The Real Inner Temple





It is good and very grand to conquer external nature, but grander still to conquer the internal nature of man. It is grand and good to know the laws that govern the stars and planets; it is infinitely grander and better to know the laws that govern the passions, the feelings, the will, of mankind. This conquering of the inner man, understanding the secrets of the subtle workings that are within the human mind, and knowing its wonderful secrets, belong entirely to religion.  
-- Swami Vivekananda   (The Necessity of Religion - Jnana Yoga 1902 edition)


We should never for­get that our real objective is to enshrine the Lord in the heart of every man in the world, for the real tem­ple of the Lord is the human heart. There within the heart of every man the ground has to be con­se­crated, for it has been defiled by the pro­fan­ity of worldly desires and plea­sures. There on that con­se­crated ground let the tem­ple of Divine Com­mu­nion be raised and the over­flow­ing bliss of the Supreme Good reign. Infi­nite Bliss from within, that is the idea. Let the devo­tee be flooded over by this Bliss from within. Preach­ing is real only when this Bliss pro­vides for its own preach­ing. One devo­tee over­flow­ing from within with this Divine Bliss is worth a mil­lion dol­lars of pro­pa­gan­dist devices. One real tem­ple raised in the human heart is worth dozens of tem­ples built out­side. Remem­ber that our objective is really to raise the tem­ple from within. I pray that our Lord may shower His bless­ings upon you more and more, as He is doing, till your life becomes per­vaded through and through by a blessed­ness which is His love, which is He Him­self. May you be sub­merged in the real­ity of His Pres­ence. With lov­ing bless­ings to all,

Yours in the Lord,
Swami Pre­m­ananda



February 1, 2014

Swami Brahmananda Spiritual Dynamo

Swami Brahmananda 
January 21, 1863 - April 10, 1922


"Religion is a most practical thing. 
It doesn’t matter whether one believes or not. 
It is like science. 
If one performs spiritual disciplines, 
the result is bound to come. 
Although one may be practicing mechanically—
if one persists one will get everything in time. 
And if you go one step towards God, 

God will come a hundred steps towards you. 
Why did God create us? 
So that we may love him."

-by Swami Brahmananda


January 23, 2014

Swami Vivekananda : Vessel for God

Swami Vivekananda
(January 12, 1863  -  July 4, 1902)





THE CUP
This is your cup — the cup assigned 
to you from the beginning. 
Nay, My child, I know how much 
of that dark drink is your own brew 
Of fault and passion, ages long ago, 
In the deep years of yesterday, I know.

This is your road — a painful road and drear. 
I made the stones that never give you rest. 
I set your friend in pleasant ways and clear, 
And he shall come like you, unto My breast. 
But you, My child, must travel here.

This is your task. It has no joy nor grace, 
But it is not meant for any other hand, 
And in My universe hath measured place, 
Take it. I do not bid you understand. 
I bid you close your eyes to see My face.
By Swami Vivekananda





October 11, 2013

Khichri


Saag Vali Khichri    (serves 24)

2 cups organic whole green mung beans
2 cups organic basmati brown or white rice
1 piece of fresh ginger peeled (about 2")
3 pounds organic fresh or frozen spinach chopped
1 tablespoon sea salt
1/3 cup organic virgin coconut oil
1/4 teaspoon asafetida (hing)
1 tablespoon (whole) cumin
1 tablespoon (ground) cumin
1 large onion chopped
2 tablespoons (ground) coriander
2 teaspoons black pepper

Place rinsed mung beans and 6 cups water in pot. Soak for 24 hours.

Rinse mung beans and put in a heavy cooking pot with 16 cups water, bring to boil. 
Cover, lower heat and let simmer for 2 minutes.
Turn off heat and let pot sit covered for 1 hour. 
Bring to a boil again and add rice and ginger. 
Cover, turn to low and cook gently for 1 hour. Stirring occasionally. 
Add spinach and salt, cook for 30 min. stirring as needed to prevent sticking.
In a separate pan fry spices and onion in coconut oil and add to the hot rice and mung beans. 
Discard ginger piece. Garnish with lemon juice or cilantro.


February 24, 2013

Ramakrishna and His Disciples


Swami Vivekananda     --     Sri Ramakrishna      --      Swami Brahmananda
Pray constantly with a pure sincere heart:
"O Lord I don't know what is good and what is bad for me.
I am entirely dependent on you.
Grant me everything I need for spiritual life.
Take me along the path that will bring me the greatest good.
Give me the faith and strength to remember you
and meditate on you constantly."
- Swami Brahmananda -

The Teachings of Swami Brahmananda lecture by Swami Tyagananda

February 3, 2013

Homa Fire



Heart strings awaken
Divine melody
Senses reveal
Timeless being within

Stay aware luminous
Atman inside source
Grounded warm nourished
Teachings Mother's milk

Attain here infinite
Wonder content known
And knower dance on
Tip of Brahman's flame

Mirrored in Gaia's sphere
Celestial multitudes
Hold space for awareness
Transport glow of ages bliss

Into being sattva, rajas, tamas are
Awaken consciousness
Be my meditative puja joy
Forged in copper

Quiet changeless breath
Energy found
Love unconditional
Take me home

Om shanti, shanti, shanti, Om

- Andra Rubcic

August 13, 2012

Cultivate Remembrance of Your Ishtam



Meditate upon your Ishtam (Chosen Spiritual Ideal) in the lotus of your heart. Let your inner eye feast upon the beauty of the light within. Make your body the actual temple of God by concentrating all your faculties on the object of adoration. God is the master of the body, mind, and spirit. By one pointed devotion to the Ishtam, the aspirant may realize the highest goal; but sincerity, simplicity, and selfless devotion are required. Love is the bridge which connects you to your higher Self. The highest goal of bhakti yoga is infinite love, or God.


February 26, 2012

Ramakrishna Puja

An essential part of puja for the Hindu devotee is making a spiritual connection with the divine. Most often that contact is facilitated through an object: an element of nature, a sculpture, a vessel, or a painting.  This icon is not the deity itself; rather, it is believed to be filled with the deity's cosmic energy. The objects are created as receptacles for spiritual energy that allow the devotee to experience direct communication with his or her gods. Puja is the act of showing reverence to a god, a spirit, or another aspect of the divine through invocations, prayers, songs, and rituals. Sat Chid Ananda Guru. Happy Birthday Ramakrishna!


February 20, 2012

Shiva Ratri

Shiva Ratri is a festival in honor of Lord Shiva and is one of the three sacred nights of the Tantric tradition. In Shiva Ratri one observes vows such as upavasa or “rigorous fast of atonement” jagarana or “to pass the night without sleeping” and sat katha sravanam or “to listen to holy scriptures.” During Shiva Ratri Lord Shiva is worshiped by singing hymns, chanting the Rudram, repeating the sacred mantra "Oṁ Nama Shivaya" and bathing the Shivalingam with milk, yogurt, ghee, sugar, and honey. 


Om Shivaya, Om Shivaya,
Shambho Shankara, Om Shivaya


January 15, 2012

Vivekananda Puja

VIVEKANANDA

Sri Ramakrishna's life-breath, 
Sri Ramakrishna's supreme gift to mankind, 
Sri Ramakrishna's victory-song all-where! 
The victory-world's delight you were; 
Lo, the cyclone-valour of the Absolute! 
You awakened your slumbering India, 
You awakened humanity's sleep. 
In you blossomed the Form Universal. 
O hero-warrior sannyasin, 
In the core of the creation, 
Sleeplessly shall burn 
The incense of your self-offering.

December 17, 2011

Holy Mother Puja


As one gets the fragrance of a flower by handling it, 
or as one gets the smell of sandalwood by rubbing it against a stone, 
in the same way one gets spiritual awakening by constantly thinking of God. 
But you can realize Him right now, if you become desireless.

- Sri Sarada Devi (1853 - 1920)


October 8, 2011

Meditate on Sri Ramakrishna

We meditate on Sri Ramakrishna, the stainless One,
Shining in the lotus of the heart, who is the Truth,
Beyond all dualities, One without a second,
Beyond the changes of nature, eternal, bliss itself.

We meditate on Sri Ramakrishna, the stainless One,
Who is beyond comparison, extremely subtle,
Uncreated and without desire,
Formless like space, the Infinite dwelling within all beings,
Whose nature is Existence, Consciousness, and Bliss, the Lord of all.

We meditate on Sri Ramakrishna, the stainless One,
Who was born to bring knowledge, devotion, and peace to all beings,
Whose heart was melted at the sufferings of others,
For whom Samadhi was the natural state,
And whose beautiful form was made of consciousness itself.



September 27, 2011

1,000 Jai Sri Durga


IT IS SAID THAT CHANTING JAI SRI DURGA 100,000 TIMES DURING THE
HOLY SEASON IS THE SAME AS PERFORMING ONE GRAND DURGA PUJA, 
IN THE SILENT TEMPLE OF OUR UNITED HEART OF HEARTS. 
JAI SRI DURGA CHANTING IS PERFORMED FOR WORLD PEACE AND UNITY 
AND TO HELP ALL THOSE WHO ARE SUFFERING THROUGHOUT THE WORLD. 

MAY OUR CEASELESS UTTERANCE OF THY HOLY NAMES TRANSFORM US
TO THY LIKENESS; INSPIRED THAT OUR MATTER WORSHIP BE CHANGE
INTO ADORATION OF THEE, AND THROUGH OUR PURIFIED HEART,
MAY ALL NATIONS BE LIBERATED FROM MISERY;
AND THE SOUL FREEDOM WITHIN BE MANIFESTED OUTWARDLY, 
AND FINALY BE ATUNED TO THY FAULTLESS WILL...

Jai Sri Durga, Jai Sri Durga, Jai Sri Durga, Jai Sri Durga, Jai Sri Durga
Jai Sri Durga, Jai Sri Durga, Jai Sri Durga, Jai Sri Durga, Jai Sri Durga